Dear Cicero,
It is morning, I sit in bed reading
poetry, Sappho suits my mood, she is like the sunshine, like the
shade of green trees on warm days, like chilled wine and sweat
condensing on skin. I read poem after poem, but I am halted by
fragment 27:
...you burn me...
… I swoon. Who was she to write
such a line, and what crimes of decay have stolen from us the rest of
the poem? Or perhaps that one line is all that mattered of the whole
piece. That one line, so perfect in itself that even without the
remainder, even without the other fragments and complete poems,
Sappho might have kept her immortality on the strength of that one
line alone.
You burn me.
I am getting away from myself. I
wanted to write to you, Cicero, about those last days under Caesar,
and as it happens, about a poetry recital you attended.
DCXXXII
To Atticus
2nd July
45BCE
...And don't you
see how truly philosophical this sentiment is - “that every man is
bound not to depart a nail's breadth from the strict path of
conscience.” Do you think that it is all for nothing that I am now
engaged in these compositions? ... Do you suppose that I care for
anything in the whole question except not to be untrue to my past?
These compositions
you refer to are the books you wrote, Cicero, The Academia,
and de Fininibus, neither of which I have read. This period
of your life is written of as being one of extreme literary
productivity, and in order to fully grasp the passions and
philosophies that motivated your final great speeches, I shall have
to read these books. You are accused by some modern scholars of
cowardice, for not standing up in opposition to Caesar more strongly,
and it seems that you accuse yourself as well. Your nephew, the
young Quintus who was serving with Caesar in his camp, was commonly
known to speak loudly against you, telling Caesar that you were not
to be trusted, that you ought personally to be regarded with
suspicion. You wrote to Atticus about this, expressing your
unconcern at such accusations:
DCLIV
To Atticus
...this would
have been truly terrible had I not perceived that our monarch knew
that I had no courage left.
If you were
cowardly and ignorant of it, I could criticise you, but self
awareness is always laudable, and in your circumstance, what else
could you have done? You had chosen to live, and so, life must
continue in fear of the tyrant. Meanwhile you did what you could do
with courage; you wrote books, you wrote letters, you poured yourself
into the only life you had ever desired, that being one of service to
Rome and to the Republic which you believed in. You did as your
conscience demanded, and you lived up to your past, as much as that
was possible in the shadow of your own achievements.
In such times,
yours and mine, Cicero, what more can a man hope to do?
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