Thursday, 25 April 2019

Book 2, Letter 19: (Pt 2 of 3) To Cicero on Pompey the Great


Book 2, letter 19
Part 2 of 3

To Cicero, on Pompey the Great

                                                Pompey

*

Enough about Sulla (I will have to write a letter all about him somewhere down the line) but for now, back to Pompey.

There are a few stories that serve to illustrate something of the character of the man, and in describing him, something of the nature of his society is also revealed. There is the tale of Flora, a famous courtesan, who proudly told of how she would be covered with bite marks after having made love with Pompey. Flora also recounts that one of Pompey's friends, Geminius, fell in love with her. She rejected him, telling him that she was in love with Pompey. However, Geminius spoke with Pompey, who then turned Flora over to him. “But afterwards he (Pompey) would never have anything to do with her or even meet her; and she herself, far from taking that as a courtesan might be expected to to, was ill for a long time with grief and longing for him.”

Then there is the tragic tale of Aemelia, this taken from the 1906, Dryden translation of Plutarch's biography of Pompey:

Now, when Sylla had brought all Italy under his dominion, and was proclaimed dictator, he began to reward the rest of his followers, by giving them wealth, appointing them to offices in the State, and granting them freely and without restriction any favors they asked for. But as for Pompey, admiring his valor and conduct, and thinking that he might prove a great stay and support to him hereafter in his affairs, he sought means to attach him to himself by some personal alliance, and his wife Metella joining in his wishes, they two persuaded Pompey to put away Antistia, and marry Æmilia, the step-daughter of Sylla, borne by Metella to Scaurus her former husband, she being at that very time the wife of another man, living with him, and with child by him. These were the very tyrannies of marriage, and much more agreeable to the times under Sylla, than to the nature and habits of Pompey; that Æmilia great with child should be, as it were, ravished from the embraces of another for him, and that Antistia should be divorced with dishonor and misery by him, for whose sake she had been but just before bereft of her father. For Antistius was murdered in the senate, because he was suspected to be a favorer of Sylla for Pompey’s sake; and her mother, likewise, after she had seen all these indignities, made away with herself, a new calamity to be added to the tragic accompaniments of this marriage, and that there might be nothing wanting to complete them, Æmilia herself died, almost immediately after entering Pompey’s house, in childbed.

The above anecdote serves to illustrate something that I don't think is well understood about arranged political marriages. Everyone is oppressed, not just the women. Pompey was forced by Sulla to divorce his wife Antistia. Pompey had originally married Antistia as part of a private arrangement with the judge presiding over a corruption case in which Pompey was the accused. So this first marriage was possibly a bribery deal with the judge in order to secure Pompey's acquittal. Earlier in his life, Pompey had really been in love with Flora, but something his friend Geminius said had convinced him to forgo his own feelings and give her up to him. Then when Sulla took power, Pompey was forced to divorce Antistia, and marry an already married and pregnant woman, who died in childbirth shortly after arriving in Pompey's house.

Nobody wins in this sort of situation. Politically arranged marriages are supposed to solidify alliances and ensure lasting peace, but they often seem to be no different from hostage taking in military conquests. The women and men forced into these marriages are hostages, kept to ensure the continued obedience of the husbands in service to those in positions of greater power. Let us not forget that it was Sulla's wife Metella who supported the arrangement, selling off her own daughter (from a previous marriage) to Pompey in order to reinforce Pompey's obedience to Sulla, and at the same time to secure Aemelia's position as a daughter-in-law to the new Dictator.

Scaurus lost his wife Aemelia and his unborn child to the machinations of Sulla and Metella. Pompey was forced into a divorce, and into a second arranged marriage. Aemilia was forced to divorce her husband, and died giving birth in the home of a stranger who was the ally of a man responsible for the wholesale murder of thousands of Roman citizens. It's just horrible for everyone.

Also, since I'm a suspicious sort of person, Aemilia's death in childbirth could really be a cover story for her murder. Her death serving as another level of threat to ensure Pompey's obedience, or to terrify Scaurus into keeping his mouth shut. That might be stretching the story too far, but I wouldn't put anything past Sulla who was very open about his methods of control.

So Cicero, this was Pompey, your friend and ally.

There is a lot more to his story that I still wish to discuss, but I want to read a little more before continuing...

*


Cicero, it's been a few days, I'm still reading through your letters, and studying more of Pompey's life via Plutarch's biography of him. I even watched an Italian movie called “Caesar and the Pirates”, which had scenes of some of the things Plutarch had to say about the Pirates, but unfortunately he movie didn't show anything of Pompey or of his successful war against them. It was just the story of Caesar and Calpurnia. I've begun writing a letter to Caesar, do you mind me writing to him? I know that in the end you hated him and were over the moon with joy at his murder, but the more I learn of his life, the more reasons I find for respecting him and taking great interest in his decisions and philosophy. Plus, your brother Quintus served with Caesar in Gaul for years, and Caesar has a lot to say about him, praising his actions in the war...but all of that can wait.

Let's get back to Pompey.

Pompey seems quite famous for his success against the Pirates, and Plutarch has some choice things to say about this chapter of his life, and about pirate culture.

They were certainly formidable enough; but what excited the most indignation was the odious arrogance of it all – the gilded sails, the purple awnings, the silvered oars – the general impression that they were delighting in this way of life and priding themselves on their evil deeds. Roman supremacy was brought into contempt by their flute-playing, their stringed instruments, their drunken revels along every coast, their seizures of high-ranking officials, and the ransoms which they demanded for captured cities. It may be stated as a fact that the pirates had more than 1,000 ships and that the cities captured by them amounted to 400. They offered strange sacrifices of their own at Olympus, where they celebrated secret rites or mysteries, among which were those of Mithras. These Mithraic rites, first celebrated by the pirates, are still celebrated today.”

So these were the pirates originating from Cilicia. Cilicia which you, Cicero, were the successful and lauded governor of, in later years. All roads, as they say, lead to Rome. Also, curiously enough, Mithras is by some scholars said to be a religious figure whose myths are mirrored almost perfectly with those of the later Jesus Christ. Mithras was the son of an almighty Sun God, Mithras died and was resurrected...but I'm not going to get into that here.

                                             Mithras

The Pirates were also famed for their treatment of Roman prisoners.

If a prisoner cried out that he was Roman and gave his name, they (the pirates) would pretend to be absolutely terrified; they would smite their thighs with their hands and fall down at his feet, begging him to forgive them. The prisoner, seeing them so humble and hearing their entreaties, would believe that they meant what they said. They would then put Roman boots on his feet and clothe him in a Roman toga in order, they said, that there should be no mistake about his identity in the future. And so they would play with him for some time, getting all the amusement possible out of him until, in the end, they would let down a ship's ladder when they were far out to sea and tell him that he was quite free to go and that they wished him a pleasant journey. If he objected, then they threw him overboard themselves and drowned him.”

Because the civil wars had so occupied the Romans, the pirates had essentially taken control of the whole Mediterranean sea and their domination thus threatened to breakdown the entire Roman supply network. Pompey was then voted in with a sort of temporary dictatorship, granting him absolute power over the entire sea, and for 50 miles extending inland along all the coastlines.

I am continually fascinated by the practice of democratically electing dictators to fulfill certain essential tasks, and even more fascinated by the number of these dictators who, their job done, gave up the absolute power they were granted, thus restoring democracy to the people. Pompey was one of these, though his election was not without it's controversy. Every senator opposed the granting of such power to Pompey, every senator except one. Caesar, who, having already been captured by pirates when he was a young man, either had a personal grudge, or as Plutarch suggests, was currying favour with the people by opposing the Senate. I suppose that both could be true.

Pompey was granted 500 ships, 120,000 regular infantry and 5,000 cavalry, with which he divided up the entire Mediterranean into thirteen sections, and entrusting each section to a subordinate commander, he was able to completely defeat the pirates in every region in a mere forty days. In his conquest, many of the pirates surrendered and Pompey took huge numbers of prisoners, but instead of selling them into slavery, he did something that I find quite remarkable.

As regard the prisoners Pomey never even entertained the idea of putting them to death; on the other hand there were great numbers of them, they were poor and used to war; so that he did not think it would be wise to let them go and allow them to disperse or else to reorganise again into bands. He reflected, therefore, that by nature man neither is nor becomes a wild or unsocial creature; it is rather the case that the habit of vice makes him become something which by nature he is not, and on the other hand he can be made civilised again by precept and by example and be a change of place and of occupation; in fact even wild beasts, given a measure of gentle treatment, loose their savage and intractable qualities. With all this in mind, he decide therefore to transfer the men from the sea to the land, to give them a taste of civilised life and to get them used to living in cities and cultivating the land. Some of them were received by the small and half-populated cities of Cilicia which, on admitting them to citizenship, were given additional land. Many were settled by Pompey in the city of Soli which had recently been devastated by King Tigranes of Armenia and which he now restored. Most of them however, were given a place to live in at Dyme in Achaea. Which was at that time very underpopulated and had a lot of good land.”

So, Cicero, with this tale in mind, I can understand what you might have seen in Pompey, and why you might have desired to keep his friendship and to treat him with respect and deference. He seems to have been powerful, capable, intelligent and above all, able to respect the Republic above his own desires for glory and power, or revenge. Pompey did in fact step down from his position as temporary dictator once his conquest of the pirates was complete. Pompey seems honest, hard working, willing to serve Rome's interests and to make personal sacrifices to ensure the continuation of those old and great traditions that you, Cicero, are so proud of.

But that's not where the story ends, is it Cicero...?


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